Restating Orientalism: A Critique of Modern Knowledge. Read "Restating Orientalism A Critique of Modern Knowledge" by Wael Hallaq available from Rakuten Kobo. Restating Orientalism: A Critique of Modern Knowledge. Pp.
If the problem persists, please try again in a little while.Peer-reviewed publications on Questia are publications containing articles which were subject to evaluation for accuracy and substance by professional peers of the article's author(s).Peer-reviewed publications on Questia are publications containing articles which were subject to evaluation for accuracy and substance by professional peers of the article's author(s).
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Reviewed by Azfar Moin Published on H-Asia (December, 2019) Commissioned by Sumit Guha (The University of Texas at Austin) In Restating Orientalism … Academic journal article In this way, Hallaq makes a compelling case for the limitations that Said's commitment to liberal humanism imposes on Orientalism.At its core, Hallaq's critique of Said's text focuses on Said's insistence that Orientalism is uniquely and anomalously invested in Western epistemic domination rather than representative of a larger impulse in Western academia to understand itself and the knowledge it produces as dispassionately objective. 392.
Both Said and Hallaq concern themselves with the political conditions in which the production of academic knowledge about "the Orient" takes place.
�t�v�ij��P\15 Restating Orientalism : a critique of modern knowledge. It is worth noting, though, that at least in this respect Hallaq's own project seems to fit comfortably in a longstanding tradition of theorists working within Western academia while seeking to better situate Western modes of knowledge production alongside non-Western modes. … An unknown error has occurred.
Hallaq argues that, without a more robust theorization of the relationship between those authors and the structures of political power they ostensibly work to support, this overemphasis on individual texts and writers reinscribes Said's work within the same "liberal consensus" of apolitical knowledge production he intends to critique.
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Refusing to isolate or scapegoat Orientalism,Restating Orientalismextends the critique to other fields, from law, philosophy, and scientific inquiry to core ideas of academic thought such as sovereignty and the self.
:P�!3���*��d�� 380 pp. Said, however, attempts to render the inherently political nature of knowledge production legible by means of a thorough accounting of the specific positionality and material interests of the authors responsible for his vast archive of Orientalist texts. %PDF-1.5 Columbia UP, 2018. /Filter /FlateDecode New York: Columbia University Press, 2018.